J.P.B. (1893)
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Transcription
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ENGLISH FOLK DRAMA.
In the June issue of "Folk-lore" is a paper by Mr. T. Fairman Ordish, on the "Eng- lish Folk Drama." In it the writer says:- "It is with great pleasure that I bring to your notice now a version of the Plough Monday play which has been communicated to me by Mrs. Chaworth Musters, along with the most interesting dress worn by the actors of thus version, as repeatedly witnessed by Mrs. Chaworth Musters at her res- idence, Wiverton Hall, near Bingham, Nottingham- shire. The version wears a modern look, but, like the hobby-horse performances just noticed, it has its elements of archaism which persist. I should like, first, to read an extract from a letter I re- ceived from Mrs. Musters, as it is in effect a mes- sage to the society, and brings before us the aspects of the play, as they impressed themselves on an eye-witness:- 'I hope that if all is well another year, I may have the pleasure of seeing some members of the Folk-Lore Society here for Plough-Mon- day, and I hope the play will not die out in this neighbourhood for long, for the actors this time were all youths who had learnt their parts by word of mouth. I had some difficulty in getting a copy of the words a few years ago, as it seems never to have been written down, but I did get it, very ill-spelt and difficult to make out, except that I heard it several times, and I had it printed in the appendix of a Notts. story I wrote, so that it might be pre- served. I enclose the book. The same version seems to be known in Lincolnshire, Leicestershire, and Northamptonshire. I wish I could have got a photograph of the performers, but they could only come in the evening, being farm labourers. The man who is called Hopper Joe has a basket slung before him, as it he was going to sow seeds, in which you put any money you like to give. The sergeant gets hold of any bit of old uniform he can meet with, and the young lady always has a veil. Beelzebub, a black face, and either besom of straw or a club with a bladder fastened to the end of it. The chief feature of the play is the raising to life of the old woman (who is knocked down by Beelzebub) by the doctor, who is always dressed in the smartest of modern clothes, with a riding whip and top hat if possible. This year the men had no cut out figures on their shirts, only ribbons and rosettes and feathers in their hats, and the brass ornaments of their horses' harness hanging down in front. But I have generally seen them with small horses, and ploughs in red and black stuck on. They do not bring a plough with them here. Little boys with ribbons on come round beg- ging in all the villages in the Vale of Belvoir here; on Plough-Monday, but no women or girls ever seem to take part in it.' Mrs. Musters subsequently sent me the dress exhibietd. In a letter which accompanied it she said:-- 'The group of men are intended to represent the Plough Monday boys. . . . . The idea of the man who made it is that all the live creatures connected with a farm ought to be represented! Mrs. Musters also sent me a copy of the verses sung on the occasion of the play. These have never before been recorded. I exhibit the M.S. of the ploughman who sang them on Plough Monday last, and who wrote them down for Mrs. Musters. I also exhibit, a figure of a horse cut out to be worn on the dress, which I received from Mrs. Musters the interesting fact that although these players no longer bring a plough with them they figure it on the dress. I begged her to obtain a specimen of the dress for exhibition this evening, a request with which she at once complied. It was made by the man from whom she had obtained the figure of the horse. The dress seems to present us with an example of picture writing, and such a sur- vival must be very encouraging to the anthropologist and folk-lore collector. I shall hope to hear pre- sently from the present and others their views on this point. It will be observed that the execution of the letters is not superior, but rather the reverse to that of figures." - J. P. B. |
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