Newark Advertiser (1896)
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BALDERTON.- PLOUGH MONDAY. Last Monday, being the first after twelth day, was Plough Monday, and the customary observances of this day were as usual, carried out in the village with a considerable amount of enthusiasm. Although this rustic festival has now become shorn of many of its attractions, such as the plough procession, when a plough was dressed with ribbons and other decorations and dragged along from house to house by a number of the peasantry, still there is sufficient of the festival left to amuse the older and terrify the younger. And perhaps it is as well the that the custom of dragging round the decorated plough has fallen into disuse, for what with Parish Councils, County Council, and other governing bodies. the "plough bullocks" might get into serious trouble, if they ventured make ridges or furrows in front of the door of an unsympathetic and not very generous householder. Not that there was very much occasion for such a proceeding, but still it has been done in the full belief that "they could stand by it," to use their own words, and they were quite convinced that "no law in the world could touch 'em" for so doing. However, those are things of the past, and what was to be witnessed during the early part of the day in the village last Monday were of lot of youngsters with grimy faces and other disfigurements, stopping the passers by and visiting houses with a request to "Please remember the poor owd plough boy!" The "owd" seemed to be somewhat of a misnomer, seeing that some of them would scarcely have been nine or ten, consequently it was no wonder they were drifted from many doors with a threat to box their ears. It is at night, however, when genuine plough boys begin their perambulations and receive a welcome in many of the houses. The performances these morris dancers go through, if nonsensical, is hight amusing, and a considerable amount of time must have been spent in rehearsals. The caste consists of a clown, a soldier, a waggoner, a lady(?) and a doctor, besides one or two others. To those who admit them into their houses they willingly go through their perfor- mance, which lasts about ten minutes. First comes the clown, who, after reciting in verse, as a sort of pro- logue, to the tune of "Billy Barlow," he is quickly followed by the soldier, in scarlet uniform, with forage cap jauntily worn on the side of the head and from which hang recruiting ribbons. Next comes the waggoner with whiip in hand, and plentifully bedecked with ornamental harness brasses. After being enlisted by the solder, the "lady" appears on the scene, and an altercation ensues, when she is laid prostrate by a whack from the waggoner. A scene ensues and a doctor is sent for who arrives clad in a black tailed coat, with very much tail, a silk hat, and kid gloves. After reciting the numerous wonder- ful cures he has wrought, he essays to try his hand on the prostrate lady, and feeling the pulse, which he discovers somewhere near the nape of the neck, he declares her to be very low, in fact, he says she could not be any lower unless there was a hole (pronounced "hoal") dug underneath her. Upon the administra- tion of a whole box of pills - box included - she re- covers, and the whole join in a song and dance, which concludes with a solicitation for a "little of your money and a drink of your good beer." All ends happily, and the dancers depart with a song, in which is expressed the wishes the host my have "a happy new year, a pocket full of money, and a cellar full of beer." A visit is then made to another house, and it is seldom, if not admitted, they are turned away without a contribution being placed in the cap. |
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