F.Kitchen (1963)


Source:

Fred Kitchen (Auth.)
Brother to the Ox: THE AUTOBIOGRAPHY OF A FARM LABOURER [2nd.ed.]
London: J.M.Dent & Sons Ltd., 1963, pp.14-15

Includes descriptions of Christmas at the farm bailiff's where they were visited on Christmas Eve by mummers who performed the Derby Tup, of participation in Plough Monday plough trailing.

pp.14-15; "While on about Christmas, I ought to mention Christmas Eve at the farm bailiff's. We were a1l invited into the farm kitchen on Christmas Eve to watch the mummers and the Derby tup. The mummers daubed their faces with lamp-black, red raddle, or chalk. They were dressed up to represent nothing on earth, which isn't to say they looked heavenly. The more face-powder they had used the more inclined were they to kiss the maids under the mistletoe. Then the Derby tup came in, one of the lads crouching under a sheep's skin carrying an ugly staring sheep's head. They then sang a long rigmarole about this wonderful tup, beginning:

As I was going to Derby
All on a market day
I met the finest tup, sir,
That ever was fed on hay

It went on for about a dozen verses, but the singers, suffering from much refreshment taken at many calls, would get mixed up with the verses, so that the bailiff had to send for the jug to prevent them singing all night. After the tup had disappeared with his grisly head the grown-ups sat round the fire drinking and singing to the melodeon. The women sipped cowslip wine in a sort of genteel way, but the men gulped down strong ale as though they meant it. We children joined in the songs, played snapdragon and bob-apple, until the party broke up at about ten o'clock with many exclamations on the lateness of the hour."

pp.64-45; "One thing I remember very well about my first winter was 'Plough Monday,' though I was considered too much of a younker to join in with them; which was as well, for it seemed to me nothing but an ale-guzzling affair. Plough Monday - as perhaps you know - falls on the first Monday in Epiphany, and marks the end of the Christmas festivities, when the plough is supposed to start fallowing down for the winter. Well, that winter every one was forrard wi' the ploughing, having had an open back-end, and I believe it was Tom fra' Bennett's who conceived the idea of reviving Plough Monday. It was a custom more honoured in the breach than the observance, and was, even at that time, dying out. But Tom was a regular Yorkshire dale-man, always ready for a spree of any sort. So a lot of them made 'one yoke' on Plough Monday, that is, working until two o'clock instead of coming home for dinner and 'yoking out' again, and spent the afternoon cleaning up a plough and decorating it with caddis and rosettes.

After tea they dragged the plough round the village, singing at all the big houses and such as were likely to give them ale money. They did very well at it, too, for the plough was left in the yard at the 'Black Swan' for several days, as none of the party were capable of trailing it home again for several nights. They had a particular song for this occasion, the last two lines of each verse ending with:

We've ploughed a fair acre, I swear and I vow,
We're all jolly fellows that follow the plough!

And they were jolly, too; though anyone trailing a plough on the highway nowadays would be locked up, and serve them right, too."

Fred Kitchen was brought up in North Notts., and South Yorks.

Main variant

Transcript

BROTHER TO THE OX
pp.14-15: "While on about Christmas, I ought to mention
Christmas Eve at the farm bailiff's. We were a1l
invited into the farm kitchen on Christmas Eve
to watch the mummers and the Derby tup. The
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Index Terms:

Locations: North Nottinghamshire, Notts.; South Yorkshire, Yorks.
Years: *First Publ. 1940; Publ. 1963
Subjects: Christmas Eve; Derby Tup; Text Fragment; Songs; Plough Monday; Plough Trailing
Archives: TDRG Archive, Ref. TD00068

* indicates data that has not yet been validated against the original source and/or has yet to be completely indexed.


Last Updated Nov 2023 by Peter Millington.