"J.Granby" (1953)
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10 THE NOTTINGHAMSHIRE GUARDIAN, SATURDAY, JANUARY 10, 1953.
Nottinghamshire's Plough Mondays
THOMAS MILLER, who was born at Gainsborough in 1808 and lived in Nottingham for some years, was a basket-maker by trade but an author by preference. Of his numerous books - about fifty in all - more than one were written at Nottingham, and among these was, in part at least, his "Country Year Book," in which he describes with fidelity the customs and scenes with which he was familiar, on both sides of the Trent.
The following account of the Plough Monday celebration, although here pre- sented in abbreviated form, relates to the period 1830 to 1850 which covered his Nottingham life. He vouches for the accuracy of the description and there is no reason to doubt that he had himself taken part in this after-Christ- mas custom in and about Notts. in the days of his youth.
Plough Monday is the first Mon- day after Epiphany and no doubt the custom of this day in its revived form has received com- memorative attention in more than one Notts. village this year.
But it is not usual to reproduce all its features, and indeed it would be impossible to do so for it was a peripatetic affair, as Miller's account shows. Here it is:
"Heralding the way come the lads, waving their hats and caps, regardless of the cold; their heavy boots crunch- ing the snow at every step . . . They are followed by pipe and tabor, fiddle and drum. Then appears a strong, healthy-looking ploughman with his heavy ankle-boots, worsted stockings, stout corduroy breeches and thick plush waistcoat, over which he wears a gown, the skirt of which he generally tucks up under his waistcoat until he enters a village, to keep it from draggling.
Thus arrayed, with bonnet or cap on head. he comes dancing along about as gracefully as a brown shaggy bear and rattling the money-box, which he carries in his hand, at every step, for he is ro-day Betsy, so famous in the olden time as the chief figurante on a Plough Monday.
Next follows the plough, drawn by ten or a dozen stout country- men, by ropes either thrown over their shoulders or fastened round their waists, while their hats or white smock-frocks are decorated with ribbons of almost all colours. amid which ore placed ears of corn; he who guides the plough being ornamented like another Ceres, intended to represent the emblem of plenty.
Next appear threshers with their fiails and reapers with their hooks; waggoners with their long whips dang- ling over their shoulders; bringing before the eye the whole procession of harvest, down to the dusty miller who has covered himself with an extra coat of meal for the occasion and come to take toll out at the proceeds of the day.
To this column in Jaauary, 1923, a correspondent contributed the following account of the Plough Mon- day survival at Bulwell at that time. "On Piough Monday in old times a decorated plough was drawn about by a beribboned procession, and 'plough- bullocks' went about ploughing up country doorsteps if no money was given them.
"The last I remember of them with a plough, was in Bulwell Kilnyards in 1870. There were four 'plough-men' and four men dressed as women.
"The last I saw of the 'guisers' was at Christmas, 1872. They came to our house in the Kilnyards and acted St. George. There was the doctor and Beelzubub, and Bess and Jack. It was
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all great fun. There are one or two still living who were lads then and took. part in the performance."
TO thus it may be added that Mrs. L. Chaworth Musters used to recount her memories or 'plough-bullocks' at Cropwell and Tithby so late as 1890. |
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